I found this list which I created 10 years ago today. I still agree. These are all bad ideas.
1) Fill your team with people just like you.
2) Ask someone to do a specific job, and then do it yourself.
3) Don't trust anyone.
4) Look out for #1.
5) Exercise high control.
6) Make sure all ideas originate with you (or at least that people think they do).
7) Foster an atmosphere of paranoia.
8) Make sure nobody appears smarter than you.
9) Have a closed-door policy.
10) Conserve affirmation.
Monday, February 12, 2018
Sunday, February 11, 2018
The Bible Is An Autobiography, And It's Not About You
The central character of the Bible is God.
This is very important.
Often when reading the Bible we are wondering what it has to say about us, about our lives, about what we need to do, about what is in store for us, yada, yada, yada... That's not what it's about. It's about God.
It begins with God:
In the beginning God created...
It ends with God:
Amen. Come, Lord Jesus...
The middle is about him too.
Why make such a big deal about this? Because understanding Genesis 1 is impossible without a proper understanding of the Bible's main point. Genesis was not written to teach us about the scientific origin of the universe (that is not to say it is not completely accurate and trustworthy in any "scientific" assertions it makes). Genesis was written to teach us about God. Thus, when I read Genesis 1, the primary reason I must read it is to learn about God. If I learn something about origins... bonus!
Genesis opens:
Here's a simple question, "Was there light before God spoke it?"
and one perhaps a little less obvious, "Was there a heavens and earth before God created it?"
and one a little tougher, "Was there anything before God created?"
The answers would be: "no", "no", "there was God".
This is our starting point. Without God, nothing exists. Apart from God, nothing exists. Everything that does exist is completely and totally dependent on God. Paul restated this concept in Colossians 1:
An unwillingness to acknowledge my dependence on God is in essence elevating the creation above the creator. This is nothing new. Eve chose not to depend on God's Word (she ate the fruit). Abraham wasn't willing to depend on God's promises (he has a child with Hagaar). The Israelites made a regular habit of not depending on God (read Judges). The disciples struggled to depend on Jesus' provision (feeding of the 5000). Paul pointed out that this unwillingness to assume the proper position of "creation" is at the heart of man's rebellion against God:
Rather than our sustainer and provider, God has become our vending machine. We turn to Him when we want something; but when we really need something, we tend to try to take care of that ourselves. Like the rich fool in Luke 12, we stock-pile retirement funds, investments, and CASH and like the rich fool we say, "I have plenty of good things laid up for many years."(by the way, check out the question Jesus was asked which prompted him to tell that story...) All the while, I give God a passing consideration once, twice, or maybe three times a week... This is hardly a dependent relationship.
It comes to this. I think the reason we don't really know God and struggle to really "abide in Christ" is because we are not ready to be completely dependent on Him. It's a frightening proposition to give away the responsibility for my life. But ultimately, if God is the creator, and if I am the creation I am dependent on Him.... I just need to acknowledge it.
This is very important.
Often when reading the Bible we are wondering what it has to say about us, about our lives, about what we need to do, about what is in store for us, yada, yada, yada... That's not what it's about. It's about God.
It begins with God:
In the beginning God created...
It ends with God:
Amen. Come, Lord Jesus...
The middle is about him too.
The entire Bible is all about God.
Why make such a big deal about this? Because understanding Genesis 1 is impossible without a proper understanding of the Bible's main point. Genesis was not written to teach us about the scientific origin of the universe (that is not to say it is not completely accurate and trustworthy in any "scientific" assertions it makes). Genesis was written to teach us about God. Thus, when I read Genesis 1, the primary reason I must read it is to learn about God. If I learn something about origins... bonus!Genesis opens:
In the beginning God created the heavens and the earth. Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters. And God said, "Let there be light"...
Here's a simple question, "Was there light before God spoke it?"
and one perhaps a little less obvious, "Was there a heavens and earth before God created it?"
and one a little tougher, "Was there anything before God created?"
The answers would be: "no", "no", "there was God".
This is our starting point. Without God, nothing exists. Apart from God, nothing exists. Everything that does exist is completely and totally dependent on God. Paul restated this concept in Colossians 1:
For by Him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things were created by him and for him. He is before all things, and in Him all things hold together.
Dependency is not a virtue in our culture.
Adult diapers are named "depends". We provide a tax break for those who are "burdened" by dependents. We consider adults to be those who are dependent on no one but themselves... isn't that the "American Dream"?An unwillingness to acknowledge my dependence on God is in essence elevating the creation above the creator. This is nothing new. Eve chose not to depend on God's Word (she ate the fruit). Abraham wasn't willing to depend on God's promises (he has a child with Hagaar). The Israelites made a regular habit of not depending on God (read Judges). The disciples struggled to depend on Jesus' provision (feeding of the 5000). Paul pointed out that this unwillingness to assume the proper position of "creation" is at the heart of man's rebellion against God:
They exchanged the truth of God for a lie, and worshiped and served created things rather than the Creator-- who is forever praised.
And now the big question for us. Are we willing to be dependent?
When Jesus prayed, "Give us this day our daily bread", He was really saying, "I am relying on you to keep me alive." We have no idea what this prayer really means. Our affluence and resources have made it possible for us to be completely self-reliant in the material realm. As a result, we have become somewhat self-reliant in the spiritual realm as well.Rather than our sustainer and provider, God has become our vending machine. We turn to Him when we want something; but when we really need something, we tend to try to take care of that ourselves. Like the rich fool in Luke 12, we stock-pile retirement funds, investments, and CASH and like the rich fool we say, "I have plenty of good things laid up for many years."(by the way, check out the question Jesus was asked which prompted him to tell that story...) All the while, I give God a passing consideration once, twice, or maybe three times a week... This is hardly a dependent relationship.
It comes to this. I think the reason we don't really know God and struggle to really "abide in Christ" is because we are not ready to be completely dependent on Him. It's a frightening proposition to give away the responsibility for my life. But ultimately, if God is the creator, and if I am the creation I am dependent on Him.... I just need to acknowledge it.
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Wednesday, February 7, 2018
If I don't let myself get stretched, eventually I'll get broken
I've noticed something as I get older.
When I run on the treadmill, I'm sore the next day...unless I stretch really well. In the past, I could play a full 90 minutes of soccer plus overtime in the snow and just walk off the field afterward... no soreness the next day.
Sadly, those days are over. Now, if i don't stretch regularly, I'll likely pull something when I try to really exercise.
I think the same is true of us mentally/philosophically/spiritually. As I get older (and I notice this in others also believe it or not), I sense a tendency toward being brittle in what I believe, the practices I deem acceptable, and my perceptions of what is truth. I'm more inclined to quickly dismiss new ideas, afraid of them, because they may stretch me too far and hurt me.
However, if I'm regularly stretching myself (by reading/considering/dialoguing/listening to ideas/books/people i don't necessarily agree with), I find it much easier to engage the more difficult issues that come down the pike. Perhaps this is one reason the Bible encourages us so often to be listeners. Listening stretches us and keeps us limber.
If I want to remain flexible and avoid becoming an old curmudgeon (I'm well on my way), I must find voices with whom I disagree and then listen to them. I'm not necessarily listening so I can change. I'm absolutely not listening so I can argue. I'm listening simply to understand, to see their point of view, to add their perspective to my own.
You can listen to podcasts, sermons, audio books. You can listen by reading articles, blog posts, books and even your twitter feed (do you only follow people who are exactly like you?). You can listen by inviting someone to coffee and then... listening to them.
Flexibility keeps us from breaking when the stress of life becomes overwhelming. Work on your flexibility today by listening to a new voice.
When I run on the treadmill, I'm sore the next day...unless I stretch really well. In the past, I could play a full 90 minutes of soccer plus overtime in the snow and just walk off the field afterward... no soreness the next day.
Sadly, those days are over. Now, if i don't stretch regularly, I'll likely pull something when I try to really exercise.
I think the same is true of us mentally/philosophically/spiritually. As I get older (and I notice this in others also believe it or not), I sense a tendency toward being brittle in what I believe, the practices I deem acceptable, and my perceptions of what is truth. I'm more inclined to quickly dismiss new ideas, afraid of them, because they may stretch me too far and hurt me.
However, if I'm regularly stretching myself (by reading/considering/dialoguing/listening to ideas/books/people i don't necessarily agree with), I find it much easier to engage the more difficult issues that come down the pike. Perhaps this is one reason the Bible encourages us so often to be listeners. Listening stretches us and keeps us limber.
If I want to remain flexible and avoid becoming an old curmudgeon (I'm well on my way), I must find voices with whom I disagree and then listen to them. I'm not necessarily listening so I can change. I'm absolutely not listening so I can argue. I'm listening simply to understand, to see their point of view, to add their perspective to my own.
You can listen to podcasts, sermons, audio books. You can listen by reading articles, blog posts, books and even your twitter feed (do you only follow people who are exactly like you?). You can listen by inviting someone to coffee and then... listening to them.
Flexibility keeps us from breaking when the stress of life becomes overwhelming. Work on your flexibility today by listening to a new voice.
Tuesday, February 6, 2018
Monday, February 5, 2018
Sunday, February 4, 2018
Why Is Christianity Different Than Every Other Religion In The World?
Hebrews 9:26 says:
But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself.
Three words in the middle of that verse define the distinction between Christianity and every other religion in the world.
ONCE FOR ALL.
Virtually every world religion shares one fundamental similarity. At the heart of the religion is instruction for achieving “eternal life”, or whatever else might be the ultimate goal of the religion (eg. Nirvana, Heaven, etc.). These instructions always tell you what you need to DO. I think this concept of religion resonates with most people.
Buddhism is built on a process of holding to or believing four noble truths. The fourth of these noble truths instructs Buddhists to follow the eight-fold path, which is a list of eight activities designed to help the Buddhist gain liberation from attachment and suffering. Following the eight-fold path means doing the following:
- Right View
- Right Intention
- Right Speech
- Right Action
- Right Livelihood
- Right Effort
- Right Mindfulness
- Right Concentration
According to the Buddha, apart from doing these things, one cannot hope to rid himself or herself of attachment or suffering, and has no hope of reaching nirvana.
Islam is a religion which many consider in the same family as Christianity. Muslims find their roots in Abraham’s family tree (albeit their branch is Ishmael, not Jacob). Muslims are monotheistic, a trait they share with Judaism and Christianity (and maybe some “Christian-like” cult groups).
The core of the Islamic ethic is rooted in the Five Pillars of Islam. These five activities are the core of the Muslim’s hope to one day find their way into the heaven of Allah:
- The shahada – a confession that there is no God but Allah and Muhammed is his prophet
- Ritual prayer, five times a day
- The giving of alms to aid the poor and further the advance of Islam around the world
- Fasting during the month of Ramadan
- A pilgrimage to Mecca (those who are physically unable or cannot afford a pilgrimage are exempted)
(I’ve listed here the Sunni Muslim pillars. Other branches of Islam have slightly different but essentially similar pillars)
As with the Buddhist, performing these duties is essential for the Muslim if he hopes for a “good ending” in the after-life.
Most people assume (understandably so, due to the obvious emphasis of nearly every world religion) that our destiny in the afterlife is directly tied to what we DO in this life. Many people even assume that this is the perspective of Christianity, that our adherence to the rules in the Bible affects our ability to make it into heaven.
This is the misunderstanding which Hebrews 9:26 corrects.
First, let me point out what some might view as the ethical foundation of Christianity. Many people would view the eight-fold path and the five pillars as parallel lists to the ten commandments of Judaism and Christianity, or the three commandments of Jesus in the new testament (Love God, Love your neighbor, Love one another). However, the Bible is CRYSTAL CLEAR that someone who adheres to the ten commandments and/or the three commandments all their life will NOT earn their way into heaven.
The message of Christianity is that no to-do list of good deeds will ever be sufficient to eradicate the sin that separates us from God (if this post wasn’t getting too long already, I’d discuss how our first three years of life and college put us so far behind on the good deed-bad deed ledger that we can never hope to catch up).
Just a reminder:
But as it is, he has appeared once for all at the end of the ages to put away sin by the sacrifice of himself.
If you’ll notice in this verse, Jesus does ALL the work. Nothing is left to us. While other Bible verses explicitly discuss our weaknesses, this verse clearly implies our inability to be right with God on our own.
Instead, we rely on the fact that Jesus has already accomplished the necessary work to make us right with God. We only need to rely on His work on our behalf.
His sacrifice was ONCE. It requires no on-going work on our part, it requires no repetition, it requires nothing in the future. It was a one-time historical event that eradicated the penalty of sin for all who believe.
His sacrifice was for ALL. We can understand this to mean that his sacrifice was good for all people of all races, tribes, creeds, etc. We can also understand this to mean that his sacrifice was good for all time, it left nothing undone that needed to be done.
According to the Bible (Hebrews 9:26 particularly), my eternal destiny is completely dependent on ONE past historical event. My ability or inability to follow a list of rules or an ethical code has no impact on my standing with God. phew!
It boils down to this:
Religions require an ongoing process of deeds as the only way to be purified from wrongdoing.
Christianity recognizes one righteous act by God was sufficient to put away sin.
How do you respond to this truth?
- For some, this brings great relief as they willingly place their reliance in Christ’s work
- For some, this brings confusion as it conflicts with life-long deeply held notions about religion, God, and Christianity
- For some, this brings frustration as they still cling to the idea that they are good enough on their own to be okay with God and therefore they don’t need someone else
- For some, this causes laughter as they simply cannot conceive of such a simple salvation
How do you respond?
Friday, February 2, 2018
Do Amazing Things. All You Need Is A Stick.
Moses summonded 10 plagues, parted the Red Sea, brought water from the rock and more using only a stick.
Ehud freed his people from the monstrous Eglon, but only because he was left-handed.
David brought down the giant using only a sling-shot and a smooth stone.
Jesus fed 5000 people or more with only a few fish and some bread.
When God is working through you, you can accomplish greatness using only what is in your hand. Everything you have has been given to you by God and everything He gave you has a purpose. He has uniquely gifted you to carry out an important role in His kingdom.
As you walk through your life's journey, think about the gifts God has already put into your backpack. He has perfectly prepard you for the road He designed you to follow.
Look into your own backpack. What is your power? What are you passionate about? What personality traits do you have? What possessions has God entrusted to you? Where have you been in the past?
Now look around you. Everywhere you look are people with needs. Our world is full of problems needing to be solved. God has prepared you to meet these needs and solve these problems.
What is in your hand now? What can God do with it if you let Him?
Ehud freed his people from the monstrous Eglon, but only because he was left-handed.
David brought down the giant using only a sling-shot and a smooth stone.
Jesus fed 5000 people or more with only a few fish and some bread.
When God is working through you, you can accomplish greatness using only what is in your hand. Everything you have has been given to you by God and everything He gave you has a purpose. He has uniquely gifted you to carry out an important role in His kingdom.
As you walk through your life's journey, think about the gifts God has already put into your backpack. He has perfectly prepard you for the road He designed you to follow.
You have POWER.
Everyone has different abilities. Some are athletic, some are strong, some are intelligent, some have common sense. You may be able to create art and your neighbor might be able to fix anything. Your best friend might have an incredible singing voice and your child may constantly amaze you with their technical skills. God has given you abilities that are unique to you. Those abilities will be needed as you travel His intended path.You have PASSION.
We all get excited for different reasons because we all have different passions. You may have a passion for rescuing struggling teenagers. Someone else has a passion for feeding the homeless. Others may have a passion for enforcing justice. People's passions range far and wide, and those passions were given to us by our creator God. Proper use of our passion leads us into the life we were created to live.You have a PERSONALITY.
Whether you are an introvert or an extravert, organized or chaotic, adventurous or cautious; you have a personality that was given to you by God. No two people are alike because all of us have different personalities. While we must always be sanding off the harsh edges of our personalities so that we can be more like Christ, we must also recognize that the personality He gave us is perfect for the job He has planned for us.You have POSSESSIONS.
Whether God has given you a little or a lot, He expects you to use it as He would. The parable of the talents (Matthew 25) makes clear that our Master's expectation is that we properly invest our possessions (not just physical stuff but also our time, money and energy) into His Kingdom's agenda. The steward who properly invests his master's possesssions hears the words, "Well done, good and faithful servant."You have a PAST.
The joyous memories you have are a gift from God. The painful moments you've experienced are also part of His plan. Nothing has every happened to you that was outside of God's control or is beyond His ability to redeem. The darkest day in human history was the day Jesus was killed. Nothing so bad has ever happened to a person so good. Yet God redeemed that wickedly evil event. It was in the death of Christ, that we gained the hope of resurrection. That hope means that our past is not the end of the story. Even in the dark times, God was protecting us, providing for us and preparing us for the bright future He has planned.Look into your own backpack. What is your power? What are you passionate about? What personality traits do you have? What possessions has God entrusted to you? Where have you been in the past?
Now look around you. Everywhere you look are people with needs. Our world is full of problems needing to be solved. God has prepared you to meet these needs and solve these problems.
Your calling can be discovered where your gifts intersect need.
What is in your hand now? What can God do with it if you let Him?
Wednesday, January 31, 2018
Wednesday, January 24, 2018
How To Not Be Spiritually Ugly
Every morning I look in the mirror. It’s a horrifying experience.
Seriously, I do look in the mirror, and I see all manner of tragedies which need to change. Some things can’t be changed (like the size of my nose or the shape of my ears), but much of what I see can be changed (like the craziness of my hair, or the fog on the mirror from my breath).
The one thing I cannot do is gaze into the mirror for an hour, make a list of all the things that are wrong and then walk away having changed nothing.
Jesus never promised that living his truth would be easy. He actually compared it to “taking up a cross”. But if we are willing to persevere in the consistent application of truth to our lives, we will gradually find ourselves looking more and more like Christ.
Seriously, I do look in the mirror, and I see all manner of tragedies which need to change. Some things can’t be changed (like the size of my nose or the shape of my ears), but much of what I see can be changed (like the craziness of my hair, or the fog on the mirror from my breath).
The one thing I cannot do is gaze into the mirror for an hour, make a list of all the things that are wrong and then walk away having changed nothing.
But be doers of the word, and not hearers only, deceiving yourselves. For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. For he looks at himself and goes away and at once forgets what he was like. But the one who looks into the perfect law, the law of liberty, and perseveres, being no hearer who forgets but a doer who acts, he will be blessed in his doing. (James 1:22-25)Notice that those who do not act, but only hear are accused of deceiving themselves. Sometimes it’s very easy to be proud of ourselves for all we’ve learned from and about the Bible. I’m afraid that there have been many times in my life when I’ve worked hard to increase my knowledge of the truth without allowing the truth to really change me.
This isn’t the truth at all.
If learning truth about God isn’t changing your daily life, you are (according to James) deceiving yourself. James says that anyone who looks into the law (the Bible) and PERSEVERES will be blessed. Perseverance is the art of continuing on even in the face of great adversity.Jesus never promised that living his truth would be easy. He actually compared it to “taking up a cross”. But if we are willing to persevere in the consistent application of truth to our lives, we will gradually find ourselves looking more and more like Christ.
Remember, knowing truth does not equal living truth.
As you walk through your day, consider the Bible as a mirror on your life. What is God pointing out that you need to change? How will you make those changes?Tuesday, January 16, 2018
What If Someone Preached a Sermon Using Only Questions?
What if someone preached a sermon using only questions?
Do you think it would work?
Would people listen?
Is it possible that some might find it offensive?
Can truth be communicated via interrogation?
What would socrates say?
Do people engage more with questions or propositions?
Is it possible to craft questions which stimulate deep contemplation?
What if the questions helped to unpack the text?
Don't you think a well-written question can lead to truth discovery?
What if some of the questions demanded immediate contemplation?
What if some of them called for discussions?
Could you ask the people to talk to each other about the answer?
Would you ask the person sitting next to you right now what their opinion is?
Could you build in time for contemplation and discussion?
Do you think some people might be so struck by one question that they might not be able to shake it?
What would a question like that look like?
Is it better to confront someone's shortcomings with a question or an accusation?
Isn't that the point of a sermon?
Shouldn't a preacher always be confronting our shortcomings?
Does new knowledge mean anything without life-change?
Are people willing to change their lives if they don't see any problems?
How can a sermon point out someone's problems?
Would it help to force them to think about themselves?
Would it be better to have them think of themselves in light of the text?
Could a question help them do that?
Don't you think this would get tiresome after 40 minutes?
Who said a sermon has to be 40 minutes long?
Did Jesus ever ask questions?
Would this work?
What do you think?
Do you think it would work?
Would people listen?
Is it possible that some might find it offensive?
Can truth be communicated via interrogation?
What would socrates say?
Do people engage more with questions or propositions?
Is it possible to craft questions which stimulate deep contemplation?
What if the questions helped to unpack the text?
Don't you think a well-written question can lead to truth discovery?
What if some of the questions demanded immediate contemplation?
What if some of them called for discussions?
Could you ask the people to talk to each other about the answer?
Would you ask the person sitting next to you right now what their opinion is?
Could you build in time for contemplation and discussion?
Do you think some people might be so struck by one question that they might not be able to shake it?
What would a question like that look like?
Is it better to confront someone's shortcomings with a question or an accusation?
Isn't that the point of a sermon?
Shouldn't a preacher always be confronting our shortcomings?
Does new knowledge mean anything without life-change?
Are people willing to change their lives if they don't see any problems?
How can a sermon point out someone's problems?
Would it help to force them to think about themselves?
Would it be better to have them think of themselves in light of the text?
Could a question help them do that?
Don't you think this would get tiresome after 40 minutes?
Who said a sermon has to be 40 minutes long?
Did Jesus ever ask questions?
Would this work?
What do you think?
Monday, January 15, 2018
The Missional Church
"Missional" was a popular word ten years ago. I think it still has legs.
The essence of the missional church is that it invests itself outside the walls of the building and apart from the Sunday morning gathering.
At the heart of the missional church is a decision to take Christ seriously when he said, "AS YOU ARE GOING, make disciples." Missional churches have decided not to rephrase Matthew 28 to say, "As they come to you, make them disciples"; but rather to assume Jesus meant what He said, and that we are to be in the business of making disciples 24/7 in every aspect of our lives, not just when we gather.
Like any good thing, missional living and churching can get out of balance. I see at least a few potential dangers for the missional church:
In an effort to be "in the world", there is a constant temptation to become indistinguishable from the world. John, in his first epistle, draws thick lines between the lifestyle of the children of God and the lifestyle of the world. One must be careful that in pursuit of relevance, the true distinctives of the church are not lost. Because a part of missional living requires loving the people in the world, particularly those who are "hard to love", it can be easy to get so caught up in social causes that the gospel is lost.
It is right, appropriate, and incumbent on the church to feed the hungry, clothe the naked, visit the prisoners, and comfort the oppressed. However , it would be better for those people to enter the kingdom hungry, naked, and captive than for them to be full, clothed, and free but miss the kingdom.
The other side of this coin is that the church, in an effort to bring change to the world, can become so politically entrenched that the lines between God's kingdom and the political parties become impossible to see (this happens on both sides!). The church must take great care as it seeks to enact the mission of Jesus, that it not lose the Gospel of Jesus!
I believe the template for missional living is found in 1 Peter 2:11:
The missional church:
The key is that we abstain from sin, not the world. That is the heart of missional living.
The essence of the missional church is that it invests itself outside the walls of the building and apart from the Sunday morning gathering.
At the heart of the missional church is a decision to take Christ seriously when he said, "AS YOU ARE GOING, make disciples." Missional churches have decided not to rephrase Matthew 28 to say, "As they come to you, make them disciples"; but rather to assume Jesus meant what He said, and that we are to be in the business of making disciples 24/7 in every aspect of our lives, not just when we gather.
Like any good thing, missional living and churching can get out of balance. I see at least a few potential dangers for the missional church:
In an effort to be "in the world", there is a constant temptation to become indistinguishable from the world. John, in his first epistle, draws thick lines between the lifestyle of the children of God and the lifestyle of the world. One must be careful that in pursuit of relevance, the true distinctives of the church are not lost. Because a part of missional living requires loving the people in the world, particularly those who are "hard to love", it can be easy to get so caught up in social causes that the gospel is lost.
It is right, appropriate, and incumbent on the church to feed the hungry, clothe the naked, visit the prisoners, and comfort the oppressed. However , it would be better for those people to enter the kingdom hungry, naked, and captive than for them to be full, clothed, and free but miss the kingdom.
The other side of this coin is that the church, in an effort to bring change to the world, can become so politically entrenched that the lines between God's kingdom and the political parties become impossible to see (this happens on both sides!). The church must take great care as it seeks to enact the mission of Jesus, that it not lose the Gospel of Jesus!
I believe the template for missional living is found in 1 Peter 2:11:
Dear friends, I urge you, as aliens and strangers in the world, to abstain from sinful desires, which war against your soul. Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us.
The missional church:
- Understands its identity -- Aliens and Strangers
- Embrace its location -- in the world
- Lives Appropriately -- abstain from sinful desires
- For the sake of the Kingdom -- they may...glorify God on the day he visits us.
The key is that we abstain from sin, not the world. That is the heart of missional living.
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