10 Application Principles from Matthew 18

Matthew 18 is an oft-quoted chapter. Ironically, it is a chapter, more than others that should lead to introspection rather than blaming or accusations.

1. Human tendency is to pursue greatness, but the way of Jesus is one of humility and dependence.
2. Every time Jesus talks about children, He elevates them and prioritizes their protection.
3. Temptation is a part of life, but you can choose to not make it worse.
4. In your struggle against sin, you have not really given all until you have made painful sacrifices.
5. God cares deeply about children who are lost or invisible.
6. Conflict resolution should always begin in private.
7. As long as you can and as much as you can, avoid bringing more people into your disagreements.
8. Forgiveness never goes out of style.
9. You may not forgive that person, but God in Christ would.
10. Accusations of others don’t fit well on those whom God chooses not to accuse.

5 Sermon Sound Bites from Matthew 17

 It is interesting, that Matthew's gospel devotes very little ink to the most glorious moment of Christ's life (the transfiguration), while spilling much to demonstrate His compassion and the point towards His coming suffering.

• The mountaintop is a great place to visit, but a bad place to live.

• Overshadowed by the Spirit, listening to the Father, and communing with the Son is the best way to live.

• The way of Jesus must include suffering.

• The more closely aligned your purposes are with God’s purposes, the more He will be able to do through you.

• Children of God obey earthly authority, not out of obligation, but to demonstrate loving submission.

5 Sermon Sound Bites from Matthew 16

Often, when I preach, I try to have several sound-bite-type statements sprinkled throughout my sermon. These statements are usually the last piece of my sermon to develop as they are in many ways the transitions and summations of the key points of the sermon. 

Read more about "sound bite sermons" here.

1. Increased understanding of nature should lead to increased understanding of God, but the more humanity learns about creation, the less they seem to appreciate the creator.
2. Left unchecked, legalism always grows, infects, divides, and destroys.
3. If your answer to the question, “Who is Jesus?” doesn’t include the word “GOD”, you still don’t have it right.
4. Jesus lived to die. Nothing could get between Him and the cross.
5. We must die to live. Nothing should get between us and His cross.

25 Observations from Matthew 15

 Matthew 15 is not easy. These thoughts are starters, but most require more digging.

1. These scribes and Pharisees are from Jerusalem. They are the heavy hitters trying to assess how much of a threat Jesus actually is.
2. Not only can tradition not save, it often causes us to drift further from God.
3. Religious traditions are usually an effort to create or preserve the life we want. Traditions serve us but rarely do they serve God.
4. The Pharisees had used tradition to create a loophole by which they could shirk their responsibility to care for their parents.
5. Throughout history, religious groups have existed that exhibit fervent external worship but whose hearts have not been changed at all.
6. Remember, man looks on the outward appearance, while God looks at the heart. (1 Sam 16:7)
7. Beware of worship that sounds, looks, and feels powerful, but which is only an external expression. (Amos 5)
8. The Pharisees claimed to be clean because they only ate “clean food” and they ceremonially washed before eating it.
9. The Pharisees thought the disciples were unclean because they were eating clean food with unclean hands.
10. Jesus made it clear that cleanliness before God has nothing to do with the food we eat or the hands with which we eat it.
11. What goes into the mouth is physical but what comes out of the mouth is spiritual.
12. In verse 13, Jesus references the truths told in chapter 13’s parables. Not all plants are good plants. Let God sort them out.
13. How do you know if your guides are blind? If the fruit of their heart does not match the actions of their tradition.
14. Verses 17-20 are a summary/remix of the sermon on the mount. 
15. Guard your heart, for from it flows everything (Proverbs 4:23)
16. It’s worth noting that Jesus lists “evil thoughts” and “slander” in the same category as murder.
17. By including the story of the Canaanite women, Matthew is building the case that Gentiles were, in many ways, more receptive to Christ than the Jewish people were.
18. Having just confronted the Pharisees about unclean food, Jesus now has a conversation with an unclean person.
19. This woman had every reason to lose her faith, but she didn’t. Jesus was silent when she prayed. She was mistreated by Jesus’ followers. She felt like she didn’t fit in.
20. Jesus wanted everyone to know that she was a Gentile, so he emphasized it several times.
21. The woman’s appeal to Jesus is not based on who she is or what she has done, but rather on who He is and what He can do.
22. In verse 27, the woman is actually referencing an idea that has always been true. Even in the OT, there was room within the Jewish community for outsiders if they were willing to take the prescribed steps of assimilation.
23. Crumbs from Jesus are better than a feast from anyone else.
24. Jesus’ healing of many as well as his second feeding both illustrate an important point: There is plenty of Jesus to go around.
25. This feeding is a second feeding as Jesus will reference both of them together in the next chapter.

3 Sermon Outlines from Matthew 14

 Matthew 14 contains three familiar stories, and each carries with it valuable lessons about God, Jesus, and us. From these stories, we not only discover more about who Jesus was, but also how we can learn and grow through our interactions with and our faith in Him.

Sermon One: Consider the motivations of Herod

1. He was motivated by lust.
1. He entered an alduterous marriage
2. He was “pleased” by his step-daughters dancing
2. He was motivated by fear.
1. He feared the people’s opinion of him
2. He feared his guests’ opinion of him (at the party)

Conclusion: The pursuit of pleasure and the pursuit of popularity will almost never lead to wise or God honoring decisions. While neither of these things are wrong on their own, if they are allowed to govern one’s life, they become the second master that no one can serve if they are seeking to serve God.

Sermon Two: Jesus’ process of leadership training

1. You give them something to eat.
2. Bring what you have to me.
3. He broke the bread and gave it to the disciples.
4. The disciples gave them to the crowds.

1. He challenged them to take on a project they did not think they could do.
2. He instructed them to rely on Him to use what they had
1. We all have gifts and resources, and whatever gifts and resources we have are exactly what we need to accomplish what God has called us to do.
2. Sometimes, we need to allow Him to set the agenda for how we will use those gifts and resources. Because then, they’ll be enough.
3. When they gave Him control of what they had, He multiplied it and gave it back!
4. He gave to them so that they could give to others.

Conclusion: We can do more than we imagine with less than we think if we are willing to let Jesus set the agenda.

Sermon Three:  Peter’s RollerCoaster Night

1. First he was awestruck.
1. Imagine getting on the boat after the feeding miracle.
2. The disciples were likely energized and excited about what would come next.
2. Then he was afraid.
1. The storm was unexpected
2. The storm was strong
3. The storm was winning
3. Then he was amazed.
1. Imagine seeing a man walking on the water
2. Imagine realizing that man was Jesus
4. Then he was acting.
1. He joined Jesus in the miracle
2. He experienced something no one else ever has
5. Then he was anxious.
1. He took his eyes off Jesus
2. He was too focused on the storm
6. Then he was awake.
1. Jesus saved Him
2. He had no more doubts about who Jesus was

Conclusion: Life is never a simple straight line. We will always experience ups and downs. There will often be storms to distract and deter us. The key is to keep your eyes on Jesus.

30 Sermon Starters from Matthew 13

Matthew 13 is the beginning of Jesus' parables. The majority of these parables help us understand the nature of God's Kingdom as well as the exclusivity of God's Kingdom. At the end of these parables, we should be left with a sense of gratitude that we have been included as well as a sense of responsibility to see as many others included as possible.

1. A parable is an earthly story with a heavenly meaning.
2. A parable is a true-to-life story that teaches truth about eternal life.
3. A parable usually teaches one main point. The details are important to the degree they pertain to the main idea.
4. Jesus used parables to obscure the truth from those who had rejected Him.
5. Just as God “gave them up” in Romans 1, Jesus has allowed those who rejected truth to experience the consequences of that decision.
6. Many of Jesus’ parables were warnings about the religious leaders, thus the people could be warned without the religious leaders understanding.
7. The see is the word of the Kingdom. God spreads the Gospel everywhere to everyone, but not always with the same effect.
8. Equal opportunity does not always lead to equal outcomes.
9. The footpath represents those who intellectually cannot accept the Gospel. With the help of the evil one, they “reason” their way away from Jesus.
10. Satan’s greatest deception is to cast intellectual doubt into the minds of those who would believe. “Has God really said…?”
11. The rocky soil prevents deep roots.  Without roots, one cannot stand in the midst of suffering.
12. Those who say, “I cannot worship a God who allows this…”, have never truly understood who God truly is. They have not put down roots.
13. The thorns represent the distractions in our world which choke out the spiritual life of people.
14. The cares of the world could also be worded, “Caring too much about the world.”
15. The deceitfulness of riches takes many astray. Following Jesus is fun until it is costly.
16. The parable of the weeds reveals there are people who look like Christians, talk like Christians, hang out with Christians, and may even think they are Christians; but who will be revealed to be lost at the final judgment.
17. Warning for pastors: In your fervor to defend the Gospel (by destroying weeds), be careful that you do not destroy the good plants who are among them!
18. Jesus will sort everything at the end. For now, just be faithful.
19. The Kingdom of Heaven will expand and will impact all of life.
20. The parable of the mustard seed and the parable of the leaven make it clear that God’s Kingdom is NOT to be segregated from the rest of life. It shoul
    
    
    d impact all of life.
21. Jesus’ explanation of the Kingdom’s scope was new. It had been hidden until then.
22. The mystery Jesus revealed in these parables is the mystery Paul revealed in His letters (Colossians 1; Ephesians 3).
23. The Kingdom of Heaven is more valuable than anything we could ever find or own.
24. The Kingdom of Heaven is worth losing everything.
25. The Kingdom of Heaven is the most important pursuit in life.
26. The great sorting of humanity will not happen until the end.
27. Humanity WILL be sorted at the end.
28. In these parables, Jesus refers to the final judgment as fire/burning three separate times.
29. The judgement awaiting those who are sorted includes separation, pain, and regret.
30. Those who truly understand the Kingdom are able to synthesize the truth they have always known with the truth they are continuing to learn.

30 Sermon Ideas from Matthew 12

A great amount of material is present in this chapter. It would be easy to focus on the minor issues and miss the major issues. At the end of the day, the main thing is (as it almost always is), "WHO IS JESUS?!" 

1. The Pharisees weren’t upset about theft, they were upset about Sabbath. This shines a light on some of the “property” mindset of the time.
2. This activity by the disciples was specifically permitted in the law - Deuteronomy 23:25.
3. Imagine it being considered “work” to walk through a field and have a snack.
4. When you want to find something wrong with someone, you will. The Pharisees wanted to find fault with Jesus and His disciples. They did.
5. Only you can choose whether or not to be a fault finder or a gift giver.
6. Everything in the law points to something greater. Everything in the temple points to something greater. That something is a someone. It’s Jesus.
7. Your vertical relationship will be impeded by dysfunctional horizontal relationships.
8. The minor prophets repeatedly condemn God’s people for participating in ceremonial worship gatherings while oppressing their fellow man (Hosea 6:6, Micah 6:6-8, Amos 5:18-24)
9. Interestingly, in healing the man with a withered hand, Jesus didn’t do any work. He told the man to do the work.
10. In order to be healed, the man had to actively and visibly oppose the Pharisees and obey Jesus.
11. Sometimes, obedience precedes healing.
12. The law, properly understood, always reflects God’s care for people and will never instruct us to not love and care for our fellow man. 
13. Imagine desiring to kill someone because they healed a person!
14. Be careful where your rage and anger take you. Beware of personal feuds that blind you to wisdom.
15. In the middle of the chapter, Matthew references Isaiah’s prophecy which spoke to the Messiah’s work on behalf of Gentiles. In this chapter, we are seeing the Jewish leader’s rejection of Jesus.
16. The people’s trajectory of understanding Jesus is radically different than the Pharisees. At one moment, they ask if He is the Messiah and the Pharisees are convinced He is from Satan.
17. An interesting observation is (that when speaking about others) it is always wiser to ask a question than make a proclamation, especially when the proclamation is accusatory.
18. Satan is the master of chaos and disunity, but his forces are unified in their hatred for God.
19. Beware of those who would seek unity in their ambition against a shared enemy.
20. In His response to the Pharisees, Jesus answers the question of the people… The Kingdom has come.
21. When a demon is cast out, the first question is, “who is being bound?” Therefore, who is the strong man and who is being plundered.
22. A corollary is to realize that Satan seeks to plunder our lives by binding us with the cares of this world!
23. The Pharisees had so hardened their hearts at this time, they were beyond repentance. They had become Pharaoh of the New Testament.
24. Jesus viewed Jonah as a historical character. If Jesus did, we should.
25. Ninevah and the Queen of the South are further hints at Jesus’ coming salvation of Gentiles. What binds them together is their repentance when confronted by the truth. They had a lesser testimony than Jesus and still they repented.
26. In their rejection of Jesus, the Pharisees had become seven times more guilty.
27. In all of these conversations, what emerges is a litmus test for our relationship with Jesus. Do we accept Him as God and Lord or do we try to explain away what He has done? Naturalism is the enemy of faith.
28. Often the people we think should truly understand Jesus are the ones who can’t actually grasp who He is.
29. All the knowledge in the world (the Law, the Family) cannot save you.
30. Don’t be distracted by all the excitement of this chapter. Demon-posession, unforgiveable sins, debate about the law are all issues, but what is really at stake is: Will you do the will of God?